You, the Animal - You, the Human Being
Which Has Higher Values?
The path of unfoldment of the spiritual life forms, from a spiritual atom via the steps of evolution to a perfect spirit being
God is the eternal All-Being, the All-law. God is Father, Mother and
Creator. He is the Father and the Mother of His children—and the Creator-God
of all life forms, of the minerals, plants, animals and of the nature
beings, which are in evolution toward the filiation of God. God is freedom.
This is why already at the beginning of the “Let there be,” of the
all-encompassing spiritual event of creation, the Eternal breathed free will
into the life that was in formation. By constantly breathing the All-law in
and out, the Eternal guides all life forms to perfection, all the way to the
fully developed spirit being.
Every life form that gradually develops into a nature being starts its
journey of becoming as one of the spiritual atoms fertilized by the
All-radiation in the developing spiritual particle. God, the Eternal,
breathes the evolution toward the filiation of God into a spiritual atom
which is intended for spiritual formation.
All predispositions for becoming a spirit being are already contained in the first ray of the “Let there be,” the corresponding mentality and the abilities of the spirit being and its heavenly name as well. Everything is absolute and therefore everything is consistent with each other, the mentality and the abilities. Mentality and abilities are consistent with the spiritual name, and the spiritual name with the abilities and the mentality. What God creates is perfect; it is absolute harmony in sound, color, form and fragrance.
Through the constant breathing in and out of the All-Law, further atoms and spiritual particles are created, which at first take their place in collectives. Out of these, the spiritual body then evolves very gradually.
And so, the spiritual body in formation consists of spiritual particles.
When the life form is completed, then it is the spirit being, the All that
has taken on form.
The spiritual life forms of the different levels of development, which are
also different levels of consciousness, up to the perfect spirit being have
neither cells nor organs. Only the material body consists of bones, tissues
and other material organs with specific functions. This makes it possible
for the soul to live on Earth. The earthly shell, the person, is oriented
toward the Earth. The pure spirit being, however, is All-conscious. For the
All that has taken on form, the spirit being, there are no limitations: it
is All-conscious.
Because of the constant breathing in and out of the Creator-God, through
which light and energy radiate into the All without interruption, the
spiritual body gradually unfolds via divine spectral lights during cycles of
eons.
First, the predispositions develop to form a spiritual collective for
minerals. Only then does a mineral take on form. Each form of development
must absorb all the energies for the developing awareness of its respective
level of evolution. And so, the mineral first absorbs all the energies for
the developing awareness of the mineral kingdoms, whereby always different
spectra of light become effective. Thus, many evolutionary steps are needed
until a spiritual mineral has emerged and fully matured. Then, in cycles of
further eons, the next evolutionary step builds up.
From the human point of view, it is a long and slow path of unfoldment until
a spiritual life form is built up and completed.
Without comprehending the value of a mineral, for example, of a stone, a person speaks disdainfully, often pejoratively, about minerals and stones. In reality, every mineral, every stone, is something quite special. The mineral, the stone, already radiates its intensity, its nature. It radiates what the Creator-God breathed into the first spiritual atom, out of which the life form develops.
Because everything is consciousness, every life form has its state of consciousness. The state of consciousness of a life form is the developed consciousness of the life form, which radiates the predispositions—like the mentality, the abilities and the consciousness-name—which were breathed into it by the Creator-God, all according to the state of consciousness of this life form. Human beings give names to minerals, stones, plants and animals. But these do not correspond to the consciousness-name that the Eternal breathed into the emerging life form.
Many people focus only on the external, and therefore perceive only external forms and colors. According to their state of consciousness, they then describe what shows itself to them in the material world, for example, the minerals, plants and animals. Just as a person sees and classifies the life forms, as he estimates their usefulness to him, so will he give them a value and name. As long as a person looks only to the exterior, he cannot comprehend the values of the inner being nor those of the life forms. For an externalized person, the mineral, the stone, the plant and the animal remain objects without life-feelings and, so he thinks, can be treated according to his externalized world of thoughts.
As long as a person looks only at the shell of Being, he does not grasp
the life in all its forms, nor does he show any understanding for the life
that does not have his form. Only when a person becomes conscious of the
filiation of God, will he gain access to the cosmic laws, to the forces in
the forms of life on Earth. From this, understanding and the capacity to
empathize grow.
By unfolding his inner values, a person gradually gains access to the divine
Being, which is effective in all life forms, and he also regains
communication with all the forms of the All. During this spiritual process
of development of his divine consciousness, which refrains from
externalization, from the human ego, he begins to sense and to understand
the eternal life, the Being, in everything, no matter how it shows itself.
During this maturing process of the soul in the divine, the person feels
more and more in his inner being the fine vibrations, which all forms of
life emit. It is only then that he understands that every life form
communicates, that is, manifests itself, according to its state of
consciousness.
For a spiritually developed person, the difficulty is to express the divine vibrations, the impulses, with his words, and this remains with him as long as he is a human being. According to his refined vocabulary, which also can express the impulses in only a limited way, he will convey them to his neighbor, but only if they are of importance for the latter. What the person has put into words is only a reflection of the pure, a pale shimmer—and not the impulse itself. Therefore, in the material world everything is relative, including the divine impulses that are conveyed with human words. They are terms and give indications; however, they are not the Absolute, the divine impulse, itself. For this reason, the reader should attempt to comprehend everything that is revealed out of the eternal Being according to its meaning, and not cling to the word, which is only a symbol and not the Absolute.
God, the Eternal, His Son, the Redeemer of all humans, and the spirit beings, to whom I, Liobani, also belong, speak to human beings through earthly instruments, that is, through people whose spiritual consciousness has been prepared for this, because the divine world, the heavenly Being, the All-power, the life, God, the stream of love in which we live, does not have the language of man. This is why the Eternal, His Son and the divine beings use the language of man in order to be understood by humans. In the divine revelations, the terms and vocabulary of the person whom God has made His instrument are used. Every term, every word, is thus relative. Therefore, the terms and words of revelation should be understood according to their meaning.
The human being is called upon to purify his soul in order to again grow closer to God, his eternal Father. This holds true solely for human beings, since their souls are burdened. In this way, the spiritual consciousness in the person unfolds again. The soul that dwells within him uncovers itself and becomes again what it once was: the pure, perfect spirit being, the All that has taken on form.
The spiritual development of all life forms up to the fully completed spirit being takes place exclusively in the spiritual development planes. In the eternal Being there is nothing static; there are no boundaries—everything is flowing energy. What for people is the “here” and the “there” is for the spirit being the unity and the whole in itself.
Since in the pure Being everything is in all things, there is no here and there, no above and below, no right and left. Everything that exists is in every spirit being as current and energy, as picture and sound. In this cosmic principle, there is neither time nor space. Eternity is the Being in the children of the Being, the eternal, moving law, which is rhythm, form and sound of the All, in and on every spirit being. The eternal law, the rhythm of the All, consists of light cycles, also called eons. The evolution of the spiritual atom that has been stimulated by the Creator-God to form itself takes place in light cycles, from a particle to the fully completed spirit being. The spiritual body is therefore the compressed All, for it consists of all the forces of the All.
For humans who think in terms of time and space, the spiritual path of evolution all the way to the completion of the spirit being is an unimaginably long process of becoming.
When, over eons, that is, over light cycles, a nature form has developed to the point that it has become a fully matured nature being, then the next evolutionary step toward becoming the child takes place, which is the birth in the Father-Mother-Principle.
The spiritual body of a fully developed nature being, shortly before its evolutionary step into the filiation of God, carries within itself all substances in the All-Creation, from the mineral up to the full maturity of the nature being. According to its state of consciousness, the nature being will serve and help lawfully on the different steps of evolution that it has gone through in the mineral, plant and animal kingdoms.
The greatest evolutionary step is, as already revealed, the birth in the
Father-Mother-Principle, which takes place through a dual-pair via spiritual
procreation. The nature being is thus raised to the filiation of God by a
dual-pair.
Recognize: No nature being is like another. Every nature being has developed
the corresponding mentality and the particular abilities for a basic power
of God. Mentality and abilities are in absolute harmony with one another.
The predispositions of the fully developed nature being correspond, in turn,
to the those of the dual-pair into which the nature being is spiritually
born. When a nature being has been raised to filiation, then all divine
predispositions already exist in it, including its absolute spiritual name,
which, as already revealed, corresponds to the mentality and abilities of
the spiritual child.
The image of God that the Creator-God breathed as a whole into a spiritual
atom, that He led onto the path of unfoldment toward a perfect spirit being
and that He accompanied on this path is then complete in the fully matured
spirit being.
When nature beings have been raised to the filiation of God, then at the same time, via spiritual atoms that have been fertilized by the Creator-Spirit, new collectives build up again in the spiritual development planes from which new life forms come forth. The collectives—man also calls them group-souls—are respirated by the Creator-God and are guided to the next higher evolutionary level again and again.
Groups of minerals, plants and also of animals that do not yet have a part-soul, but which have similar predispositions, form a collective. When the life forms have reached a certain state of consciousness, then free will gradually unfolds in them. To the same extent that free will opens in a spiritual life form, so does this life form free itself from its collective, which then very gradually dissolves, since all the fully matured particles with similar predispositions form themselves into an independent body.
The life form, which is no longer bound to a collective, continues to mature by building up more and more particles, through which the spirit body completes itself. This takes place in a similar way as it does in the human body, which builds up by way of cells and tissues.
The more spiritual particles a life form consists of, the more flexible is the spiritual body. The development of the particles continues until the fully matured nature being is raised to be a spiritual child. Then it has developed in and on itself the forces of the All, which it, being a child of God, then learns to activate and to apply in all detail.
The spiritual particles, which through the evolutionary process very gradually join together to become a spiritual life form, carry in themselves countless spiritual atoms. The spiritual atoms contain the forces of the All as essence. They contain all energies of consciousness of the pure Being, of the stars, minerals, plants and animals. Every spiritual life form, including the completed spiritual body, consists solely of particles. The physical body, however, consists of bones, sinews and muscles—all in all, of cells. In its arrangement, the spiritual body corresponds to the structure of the whole creation, of the whole All.
When fully completed life forms of nature—man also calls them nature beings—are raised to filiation by a dual-pair, then they are spiritual children. In the spiritual development planes and in the spiritual worlds, the angel children are taught to activate all the forces of the All in their spiritual body, through which they establish a precise communication to all forms of life. In this way, the spiritual child continues to develop into a perfect spirit being.
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