You, the Animal - You, the Human Being
Which Has Higher Values?
Pets deformed by human egoism.
Monster man—Slaughterer, violator.
Animal experiments—Senseless suffering
I will now point out another perspective, people’s so-called love for animals, the second neighbors, which is nothing more than egoism.
Many animals are kept as so-called lapdogs or treated like stuffed animals, for example, which can be petted at any time—whenever “Mummy” wishes to—or on whose shoulder Mummy” or “Daddy” has a good cry, or toward which they can think, speak or cry their bitterness, their longings, their spitefulness, their quarrelsomeness and much more, in order to find comfort in the seemingly mute darling. And so, the tears of “Mummy” who cries out of bitterness or self-pity, which are licked off by the pet, give comfort to the pet owner. She thinks that she is not understood like this by anyone else. The result of such deformation is a trivialized, wimpy, sad, spiteful, quarrelsome or aggressive animal that hardly knows anymore its natural creation predispositions and no longer lives them either.
The animal absorbs these aberrations of the human ego. It is programmed by these and becomes deformed. The human aberrations—the deformations of the human ego, which over the course of the ages have formed and shaped and continue to shape the human earthly body—have also shown and show their effects on the animals, primarily on those animal species that live in the immediate or close surroundings of people.
Through this and similar behavior, many pet owners have lost their hold on reality, on the true life of the spiritual planes of Being. It is similar with those animals that are kept by people to serve their purposes and that are used and mistreated to serve the human ego, human passions and human greed, and toward which people think and cry their whole “bag” of thoughts. Through this negative influence of people on the second neighbors or through the false love for animals, a lapdog often takes after its former or present “Mummy” or the hound with its hunting fever takes after its former or present “Daddy.”
Where a heart is meant to beat, many people have a nervous stone, which beats solely for their base ego. This is why they can no longer sense and perceive the all-encompassing life—nor that of their immediate neighbor, their pets.
For many people the animal is simply an object without feelings or sensations, which can be tortured, slaughtered and consumed. This is why many animals are kept in a cruel manner, either as production animals—for example, chickens which must lay their eggs—or animals meant for slaughter, so that cannibal man can prepare himself a carcass meal.
Many animals are also kept for research purposes, because scientists are of the opinion that animals do not have any sensations. This attitude relates back to demonic inputs, which aim at disfiguring the creation of the Creator. Among other things, the callused scientists want to get on the track of certain diseases or want to test the effects of newly developed medications on animals—by observing the reactions of the animals. Normally, every person should know that when human beings react, they feel. When animals react, they also feel. Therefore, similarly to people, they feel suffering and pain, as well as fear of an unnatural death.
It is only the fewest of people who know that every disease that can attack the body has its cause within the soul. Many of the “great men of this world” do not believe in God and His justice because they regard themselves as gods, who, as they think, can manage things as they please.
Through their negative behavior toward the eternal cosmic laws, people
became guilty. The guilt is the seed of the guilty one. It entered and
enters his soul. The one who has sown and sows receives what he himself has
sown into the soil of his soul. At first, the seeds sprout in his soul and
then radiate into his physical body. The effect, which can be noticed in the
person’s body, can be illness, infirmity, blows of fate, loneliness,
desolation and much more—depending on what the person has sown. So what can
the innocent animal, the second neighbor, do about it, when a person
destroys himself through his causes, through his negative seed?
Can animal experiments be of use when the cause of a person’s illnesses lies
not in his body, but in his soul from where the illness flows out? A
medication that has been tested on the body of an animal and found to be
good cannot heal the cause in a person’s soul. This is why a medicine that
is offered by people cannot bring deep-reaching help for the body, because
the causes lie in the soul.
A medication can perhaps push an illness back into the soul. This then means a deferment of the illness; however, it does not mean healing, not even when animals had to suffer for it.
The one who knows about the suffering of the animals and remains silent
or who condones animal experiments or carries them out will burden his soul
accordingly.
As long as animals are slaughtered, parts of their bodies taken from them,
their legs and feet amputated, and as long as animals are used for research
purposes, humans will be led to the “slaughtering bank” as well, the
operating table.
God is unity and life.
For this reason, all animals, plants, minerals and stones must be
included in the positive life of the spiritually developing person. A person
who changes his attitude to understanding, goodwill and tolerance will find
the way to “togetherness” and will gain access to his second neighbor.
The person who respects life will no longer keep animals for slaughter,
because these—just as pets—also feel the reason why they are kept on the
farm and in the barns. What was and is thought, that is, radiated, toward
them by people they absorbed and absorb, for example, when they are ready to
be slaughtered. The person thinks about when he might sell the animal to a
slaughterhouse or a butcher. He thinks about the sale and already sees the
money that he will get for the slaughtered animal. All this comes up in him
as pictures. The pictures, which carry all the different frequencies of such
thoughts, are either scented or sensed by the animals. The person, who
hardly has any communication to life, cannot imagine the fears and distress
that comes up in these animals through this.
What the person has and is doing to his second neighbor fell and falls
back on him. He will have to endure and suffer the same or similar things.
And so, whatever a person has done to his second neighbor, the pets, the
animals of the forests, the fields, the animals in the air and the animals
in the barns of the farmers or what he has entered into them with his words
and feelings, that he has done to himself and input into himself. This is
the bitter medicine that he will have to swallow one day.
I have only touched upon the monstrosities that take place in this world and
on the Earth with such indescribable cruelty. The person who ridicules or
rejects this must ask himself whether, in having such an attitude, he still
is a human being, a child of the Eternal, in the image of the eternally
loving Father—or whether he is a monster that does not shrink back from
anything, that draws everything under his spell, crushing it with his human
ego, so that things seem to go well for him. The person who no longer
respects anything, except for his human, greedy, passionate, selfish and
mania-to-please ego, knows only himself and has to ask himself what state of
consciousness he has entered.
A monster consists of brutal, ignoble and vile thought forces. It cannot
be compared with an animal, a second neighbor.
The animal, the second neighbor, the child of creation, is the creation from
God. It is fine and noble, because the spiritual forms of life are pure.
The human being, too, who lives in concordance with the forces of the nature kingdoms is fine, noble and kind in his thinking and living, also toward his fellow man, because he is in communion with God and gives honor and respect to the life in God. He respects and cherishes all life forms, no matter whether their intelligence is developed in a part-soul through the eternal law that condenses itself, or whether it is still integrated in a collective. He knows that all the forces of life are a part of his true self. He thinks and lives in accordance with this spiritual recognition.
The slaughterer and violator, who thinks solely of himself and has no respect for life, be it human, animal or plant, will have to ask himself—at the latest when the causes break in over him as effects—whether he can still call himself a human being who, according to his origin, is in the image of God, or whether his way of thinking and acting resembles that of a monster that behaves monstrously, that thinks solely of itself, of its own well-being, that treats its fellow man and the animals and plants in a brutal manner and that passes itself off as an idol that is rendered homage and tribute.
The one who does not respect life does not respect his own life either.
He rejects it, for he acts against the laws of God. Such a person will have
to continue to suffer until his soul has grown through suffering. However, a
person who awakens in the Spirit of life and turns back in good time, by
following the path of true remorse, of asking for forgiveness and of
forgiving, and who no longer does the same or similar things will attain
help and find inner peace.
The second neighbor, the animals, as well as the plants and the stones, all
of the nature kingdoms, want to serve humans. The one who does not respect
and love the life of nature, who does not maintain the communication with
the eternal Being, turns into what I have called a monster. The egocentric
person disregards the life of his neighbors and second neighbors—animals,
plants and minerals—and then wonders when grief, illness and blows of fate
hit him. When the life forms pull back from someone who has only bad things
in mind, deficiencies appear in his soul as well as in his body. He lacks
vitality. The consequences are then illness, need, grief, loneliness, being
forsaken and much more.
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