You, the Animal - You, the Human Being
Which Has Higher Values?
An animal attacks -
The cause lies in the person
If a cause comes into effect in a person, the second neighbor scents it before the person notices it. The second neighbor then behaves accordingly. It either gives signals which up to this point were foreign to its nature, or it attacks the person, for instance, when the latter has maltreated it in a previous life or in this earthly existence.
Then the following can happen: The second neighbor has always been a good friend up until now. Suddenly it changes its way of behavior and seems to be unpredictable to the person. The unknowing person beats and flogs it. In reality, the second neighbor had scented from the effect what concerned it—what had been built up between the person and the second neighbor in a previous life or in this earthly existence.
If a person only gives orders to his second neighbor, then it will become a mere recipient of orders. It then does not have the possibility to communicate with its big brother or sister. As a result, the second neighbor withdraws internally, even though, as an animal, it fulfills what the person forces upon it. Over time, tensions arise from this unequal relationship between man and animal. If the second neighbor cannot live out its predispositions, this leads to corresponding discrepancies, which build up in the part-soul of the animal and vent themselves at a given time—when it encounters people with aggressions or when they scare it or drive it into a corner. If this build-up remains in the part-soul, then, in a further incarnation, what I have just mentioned briefly can happen: The animal attacks all of a sudden.
The one who nurtures his human, base ego is of the opinion that everybody
must obey him. Such people are deformed, and they also deform the second
neighbors, thus preventing a flow of communication between man and animal.
The one who has forced a second neighbor to do something against its
will—for example, to chase, hunt and kill other animals—or who chains
animals up, acts against the law of nature. What he has caused will fall
back on him. Such and similar patterns of behavior are stored in the
material stars as well as in the atmospheric chronicle. The deformed
predispositions of the second neighbors then call up the same or similar
energies from these. Through this, a cycle is formed which causes further
negative predispositions and deformations. Through these forces, which again
and again radiate to man and animal, many house pets and farm animals,
including the animals of the forests, fields and of the great steppes of
this Earth and the animals in the air became predators in nature.
May the following questions stimulate you to think about yourselves:
For what reason is a second neighbor with you as a fellow occupant?
Hopefully not to help pass the time or for amusement—or even for the purpose
of hunting, in order to hunt and kill the animal brothers and sisters of the
fields and forests! Whoever keeps animals for this purpose is a kept person
himself. He is a driven person, who then vents his aggressions and feelings
of discontent in various ways, for example, also by hunting. He then hunts
second neighbors with his trained second neighbor, shooting them down and,
in his overflowing delight, he takes the killed animal either into his house
or sells it straightaway to a slaughterer or, as man calls him, a butcher.
From the killed animal, the carcass, pieces of carcass are then prepared, so
that he and his like, who also hunt animals or are for killing animals, can
have a carcass meal.
The craving to consume meat is also stimulated and increased in those people who hunt, hound, slander, spurn and lead their fellow man to the judicial slaughter bank with negative thoughts, words and actions. Such people know only themselves. They have no inner communication, either with their fellow man or with their second neighbor, the animals. For the egocentric person, only that person is worthy and of importance who thinks and lives as he does. The person who does not blow on the same horn of the human ego will hardly be noticed by a selfish, egocentric person—nor will his second neighbors be noticed, the animals, which are inferior in the eyes of an egoist.
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